Bibliography
Marion
Löffler
Works authored
Löffler, Marion, Welsh responses to the French Revolution: press and public discourse, 1789–1802, Wales and the French Revolution, Cardiff: University of Wales Press, 2012.
Chapters: 1. Welsh almanacs; 2. The Hereford Journal; 3. The Shrewsbury Chronicle; 4. The Salopian Journal; 5. The Chester Chronicle; 6. Adams's Weekly Courant; 7. Cylch-grawn Cynmraeg; 8. Y Drysorfa Gymmysgedig; 9. Y Geirgrawn.
Chapters: 1. Welsh almanacs; 2. The Hereford Journal; 3. The Shrewsbury Chronicle; 4. The Salopian Journal; 5. The Chester Chronicle; 6. Adams's Weekly Courant; 7. Cylch-grawn Cynmraeg; 8. Y Drysorfa Gymmysgedig; 9. Y Geirgrawn.
Löffler, Marion, The literary and historical legacy of Iolo Morganwg, 1826–1926, Iolo Morganwg and the Romantic tradition in Wales, Cardiff: University of Wales Press, 2007.
abstract:
This volume analyses the public reception and criticism of the writings of Iolo Morganwg during the long nineteenth century, considers the development of his ideas about the Eisteddfod and the Gorsedd of the Bards of the Isle of Britain, and reveals how the myth of 'old Iolo' took root at a time when Romanticism and nationalism gave rise to a historicist view of nationhood. The counterfeit material that Iolo added to historical sources was eagerly received by scholars in search of a core historical narrative and also inspired Romantics much farther afield. From the late Victorian period, however, a powerful critique of Iolo's legacy paved the way for more reputable twentieth-century Welsh scholarship. A selection of little-known key texts included in this volume also provides new insights into the way in which this legendary figure and his work were perceived.
abstract:
This volume analyses the public reception and criticism of the writings of Iolo Morganwg during the long nineteenth century, considers the development of his ideas about the Eisteddfod and the Gorsedd of the Bards of the Isle of Britain, and reveals how the myth of 'old Iolo' took root at a time when Romanticism and nationalism gave rise to a historicist view of nationhood. The counterfeit material that Iolo added to historical sources was eagerly received by scholars in search of a core historical narrative and also inspired Romantics much farther afield. From the late Victorian period, however, a powerful critique of Iolo's legacy paved the way for more reputable twentieth-century Welsh scholarship. A selection of little-known key texts included in this volume also provides new insights into the way in which this legendary figure and his work were perceived.
Contributions to journals
Marion Löffler, “[Review of: T. M. Charles-Edwards (ed.) • R. J. W. Evans (ed.), Wales and the wider world: Welsh history in an international context (2010)]”, in: Stefan Zimmer (ed.) • Jürgen Uhlich (ed.) • Torsten Meißner (ed.), Zeitschrift für celtische Philologie 59 (2012): 249–252.
Contributions to edited collections or authored works
Marion Löffler, “cauldrons”, in: John T. Koch (ed.), Celtic culture: a historical encyclopedia (2006): 358–360.
Alexander Falileyev, Geraint H. Jenkins, Simon Ó Faoláin, Marion Löffler, Stéphane Mario, Chris Page, “agriculture in Celtic lands”, in: John T. Koch (ed.), Celtic culture: a historical encyclopedia (2006): 21–30.
John T. Koch, Marion Löffler, Peter E. Busse, “Caerdydd (Cardiff)”, in: John T. Koch (ed.), Celtic culture: a historical encyclopedia (2006): 319–321.
In reference works
Welsh biography online, Online: National Library of Wales, 2009–present. URL: <https://biography.wales>.
Contributions: HALL, AUGUSTA, Lady Llanover ('Gwenynen Gwent') (1802-1896), patron of Welsh culture and inventor of the Welsh national costume
